Chapter-15
Fear and Pity
Fear and
pity related to spectacle depend on performance on the stage to audience
feelings. Aristotle says spectacle can raise fear and pity in the spectator.
Fear and
pity concern with emotion associate with event in tragedy are felt by the
audience. It is probable that Aristotle understood fear and pity to be quality
of the action that purify of this emotional quality.
Fear
anticipate the performance of horrible act by someone who does not fully
understand what he or she is doing or is compelled to do those act against his
or her volition,
Pity depends
on the audience’s empathy with the doer of those act.
According
to Aristotle, “for the plot should be so ordered that even without seeing it
performed anyone merely hearing what is afoot will shudder as a result what is happening” in Oedipus audience feel fear besides concerned what is going to be
happened next. According to Aristotle, fear and pity associated with tragic
pleasure.
Let us
know what kinds of incident are to be regarded as fearful and pitiable, deeds
that of course involve people who are either friend to one another or enemies
or not. Now if a man injures his enemies there is nothing pitiable. But when
the suffering involves those who are near and dear to one another like brother
kills brother, son father, mother son or son mother. We feel pity most when friend
or family harm one another.
This act
may be done knowingly or unknowingly. Knowingly or consciously, when media kills
her children, Orestes kills his mother Clytemnestra on the other hand
unknowingly, when Oedipus kills his father. According to Aristotle these
knowingly unknowingly or consciously unconsciously deeds that may be part of
tragedy otherwise not, According to him “when someone in possession of the
facts is on the point of acting but fails to do so, for this merely shocks us,
and, since no suffering is involved, it is not tragic”. “however the best
method is the last, when, for example, in the Cresphontes, Merope intends to
kill her son, but recognizes him and does not do so..”.
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