Important and Philosophical quotes of "Tess of the D'Urbervilles".

The trees have inquisitive eyes, haven’t they? –that is seem as if they had. And the river says—why do you trouble me with your looks? And you seem to see number of tomorrow just all in line, the first of them the biggest and the clearest, the others getting smaller and smaller as they stand farther away; but they all seem very fierce and cruel and as if they said, I am coming! Beware of me Beware of me ..(p-146)

Sometime I feel I don’t want to know anything more about it than I know already. (P-149)

I shouldn’t mind learning why –why the sun do shine one the just and the unjust alike, she answered with a single quaver in her voice. But that’s what books will not tell me. (P-149)

The place having been rather hastily prepared for them they washed their hands in one basin. Clear touched hers under the water. Which are my fingers and which yours?   He said looking up. They are very much mixed. They are all yours said she very prettily, and endeavored to be gayer than she was.

Such was their childishness, or rather his, that he found it interesting to use the same bread-and-butter plate as herself, and to brush and crumbs from her lips with his own. He wondered a little that she did not enter into these frivolities with his own zest . (xxxiv, p-248)

“ Do I realize solemnly enough how utterly and irretrievably this little womanly thing is the creature of good or bad faith and fortune? I think not, I think I could not, unless  I were woman myself. What I am in worldly estate, she is. What I become, she must become. What I cannot be, she cannot be. And shall I ever neglect her, or  hurt her, or even forget to consider her? God forbid such a crime.(xxxiv, p-248)

‘O Tess forgiveness does not apply to this case! You were one person; now you are another. My God –how can forgiveness meet such a grotesque – prestidigitation as that!’ (xxxv, p-259)

‘ I thought, Angel, that you loved me-me, my very self! If it is I you do love, O how can it be that you look and speak so? It frightens me! Having began to love you, I love you for ever –in all changes, in all disgraces, because you are husband, stop loving me?

"I repeat, the woman I have been loving is not you."

"But who?"              

"Another woman in your shape." (xxxv, p-260)

Behold, when thy face is made bare, he that loved thee shall hate; Thy face shall be no more fair at the fall of thy fate For thy life shall fall as a leaf and be shed as the rain; And the veil of thine head shall be grief, and the crown shall be pain.(xxxv, p-263)

"You were more sinned against than sinning, that I admit." (xxxv, p-263)

“different manners. You almost make me say you are an unapprehending peasant woman, who have never been initiated into the proportions of social things. You don't know what you say."

"I am only a peasant by position, not by nature!" (xxxv, p-264)

"I don't see how I can help being the cause of much misery to you all your life. The river is down there. I can put an end to myself in it. I am not afraid." (xxxv, p-265)

The night came in, and took up its place there, unconcerned and indifferent; the night which had already swallowed up his happiness, and was now digesting it listlessly; and was ready to swallow up the happiness of a thousand other people with as little disturbance or change of mien. (xxxv, p-267)

 Moreover, when two people are once parted--have abandoned a common domicile and a common environment--new growths insensibly bud upward to fill each vacated place; unforeseen accidents hinder intentions, and old plans are forgotten.(xxxvi, p-279)

"My poor, poor Tess--my dearest, darling Tess! So sweet, so good, so true!" (xxxvii, p-280)

"I agree to the conditions, Angel; because you know best what my punishment ought to be; only--only--don't make it more than I can bear!"(xxxvii, p-287)

God's NOT in his heaven: all's WRONG with the world! (xxxvii, p-288)

The perfect woman, you see, was a working woman; not an idler; not a fine lady; but one who used her hands and her head and her heart for the good of others.(xxxix, p-298)

 "All is vanity." She repeated the words mechanically, till she reflected that this was a most inadequate thought for modern days. Solomon had thought as far as that more than two thousand years ago; she herself, though not in the van of thinkers, had got much further. If all were only vanity, who would mind it? All was, alas, worse than vanity--injustice, punishment, exaction, death. (xli, p-313)

"Poor darlings--to suppose myself the most miserable being on earth in the sight o' such misery as yours!" she exclaimed, her tears running down as she killed the birds tenderly. "And not a twinge of bodily pain about me! I be not mangled, and I be not bleeding, and I have two hands to feed and clothe me." She was ashamed of herself for her gloom of the night, based on nothing more tangible than a sense of condemnation under an arbitrary law of society which had no foundation in Nature.(xli, p-315)

 Once victim, always victim--that's the law!" (xlvii,p-373)

Arise, arise, arise!
And pick your love a posy,
All o' the sweetest flowers
That in the garden grow.
The turtle doves and sma' birds
In every bough a-building,
So early in the May-time
At the break o' the day! (xlix, p-385)

 Even the spring birds sang over their heads as if they thought there was nobody missing in particular.(xliv, p-417)

What a fluty voice one of those milkmaids has! I suppose it the new one. P-141

What a fresh and virginal daughter of nature that milkmaid is! He said to himself. P-142 

                                                                                                            

The two speechless gazers bent themselves down to the earth, as if in prayer, and remained thus a long time, absolutely motionless: the flag continued to wave silently. As soon as they had strength they arose, joined hands again, and went on.(lix,p-446)

Tess was taken completely by surprise, and she yielded to his embrace with unreflecting inevitableness. Having seen that it was really her lover who had advanced, and no one else, her lips parted, and she sank upon him in her momentary joy, with something vary like ecstatic cry.

He had been on the point of kissing that too tempting mouth, but he checked himself, for tender conscience’ sake.

‘ Forgive me, Tess dear!’ he whispered. ‘I ought to have asked. I –did not know what I was doing. I do not mean it is liberty. I am devoted to you, Tessy, dearest , in all sincerity! (xxiv, p-175)

Angel had come as pupil to this dairy in the idea that his temporary existence here was to be the merest episode in  his life, soon passed through and early forgotten; he had come calmly view the absorbing world without, and , apostrophizing it with Whitman-

                   “Crowds of men and women attired in the usual costumes,

                   How curious you are to me” (xxv, p-177)

Her mother’s balled of the mystic robe --

“That never would become that wife

That had once done amiss” (xxxii, p-236)

About real friend-الصديق ـ لمصطفى صادق الرافعى

أه لو عرف الحق احد لما عرف كيف ينطق بكلمة

 تسئ ولو عرف الحب احد لما عرف كيف يسكت عن كلمة تسر

ـ ولن يكون الصديق صديقا الا اذا عرف لك الحق وعرف لك الحب-

 If someone knew truth, he would not know the talk that gives pain

 And if someone knew love he would not know to abstain from the talk 

that gives pleasure.

Friend will never become a real friend until he or she will know your right

 and understand your love as well.

Primary University admission question

1.The jury found the prisoner guilty.

a)proper  b)collective c)common  d)abstract

2.It seemed that....

a)the day will never end.      b)the day would never end.

c)the day never end.         d)the day never ended.

3. Don’t disturb me. I ....my homework.

a)do         b)am doing c) did   d)have been doing

4. She won’t dance in the party,.....

a)will she?    b)will not she?   c)would she? d)wouldn’t she?

5. Nobody phoned,....?

a)did they    b) didn’t they c)did anybody   d)didn’t anybody

6. If teaching..... more, fewer student would leave the profession.

a)had paid    b)is paing c)paid     d)has paid

7. The teacher punished student with a view to .....

a) correcting him b) correct him c) corrected him d)be correct him

8.It is high time we.....the people conscious about our national interst.

9.Befor the angles and saxons.....to England,the Iberians had lived there.

a) comming b) come c) came  d) did come

10.He had written the book before he.....

a)retired       b) had retired c) has retired  d)will be retired

11.The headmaster ....to speak to you.

a) wants      b)is wanting c) was want   d)has wanting

12. The antonym of “Indictment” is –

a)harangue    b)eulogy c) tirade   d) punishment

13. What is the synonyme of “Incite”?

a)instigate     b) permit c)urge    d)deceive

14. “A man of letters” means-

a) a post man          b) a renowned person

c)a scholar             d)the chief of the post office

15. Your conduct admits ......no excuse.

a)to                        b) from                    c) of                         d) in

16. Mony prefer donating mony....distributing clothes.

a)than          b) from c)to        d)without

17.Therw is no alternative....training.

a)to            b)for c)of        d)on

18. he is devoid ....commonsence.

a)of            b)from c)at        d)by

19.The children were  entrusted ........the care of there uncle .

a)with          b) for c)to       d) at

20.........his convincing argument, the project was not approved.

a)although       b) however c)inspite    d)dispite

21.She was blessed .....a son.

a)by           b)for       c)in       d)with

22.because....discrimination.....women, she was required to wark as a nurse rather than a doctor.

a)of,against     b)in, to c)of, for     d)of,by

23. can you put your arm.....the window and open the door.

a) in     b)to         c)of       d) through

24.The man jumped......the wall  into the garden.

a) against     b)in c)over         d)to25.mr.haque’s strange taste.....cloths makes him freaky.a)for                   b)of                          c)over                            d)about

অমুসলিমদের অধিকার সম্পর্কে কিছু হাদীস

• যে ব্যাক্তি মুসলিমদের সাথে অঙ্গিকারাবদ্ধ কোন অমুসলিমকে  হত্যা করএ সে জান্নাতের ঘ্রান ও পাবে না- বুখারি।   

• সাবধান ! মুসলিমদের সাথে অঙ্গিকারাবদ্ধ অমুসলিমদের সম্পদ অন্যায় ভাবে আত্নসাৎ করা হালাল হবে না ।- মুসনাদে আহমদ।

• যে ব্যাক্তি কারো বাড়ির দিকে অনুমতি ছাড়া উকি দেয় বা তাকায় , তার চোখ উপরে ফেলা তাদের জন্য হালাল হয়ে যায় -মুসলিম

• কোন মুসলিম বেক্তির সম্পদ সে নিজে থেকে খুসি মনে না দিলে তা কারো জন্য কোন ভাবেই হালাল হবে না ।- সাহিহ আল জামি ‘ আস সাগির -৭৬৬২

কিছু মনিষীদের উক্তি , ওমর রাঃ আলী রাঃ ইমাম গাজ্জালী, প্লেটো, এরিস্টটল, হোমার, ফিলিপ কিসিঞ্জার ----

• আহম্মকের কথায় প্রতিবাদ করো না , শেষে তুমি ই নিজে আহম্মক হয়ে যাবে।- সুলায়মান (আঃ)
• যার যতটুকু প্রাপ্য তাকে ততোটুকই প্রসংসা করো, কম বেসি করো না।- হযরত আলী রাঃ
• কনো কাজের দায়িত্ব নেওয়ার আগে বুদ্ধিমান ও অভিজ্ঞ লকের পরামর্শ নাও- হযরত ওমর রাঃ
• সবচাইতে পুর্ন ইমানদার বেক্তি সেই  যার চরিত্র সব চাইতে ভাল- হাদিস
• যে ব্যাক্তি সমাজে বাস করে না হয় সে ফেরেস্তা নয়া হয় সে পশু- এরিস্টেটল।
• অসৎ লোক কাউকে সৎ মনে করে না - হযরত আলী রাঃ
• মানুষের কাজ লরাই করে যাওয়া , কিন্তু সাফল্য দান করা খোদার হাতে- হোমার।
• প্রজ্ঞা মুমিনের হারানো মানিক যেখানেই পাও সেখান থেকেই সংগ্রহ করো- হাদীস
• সৎ কাজের মধ্যে সব সর্বপেক্ষা বড় সতকাজ হলো; কনো ব্যাক্তির  পিতার বন্ধুদের সাথে তার সদাচার- মুসলিম।
• মানুষের ব্যাক্তিত্য ফুলের সৌরভের মতো- চালর্স এম স্কয়ার।
• মানব জীবনে সবচেয়ে বড় কৃতিত্ব হচ্ছে মুখের ভাষাকে আয়ত্তে রাখতে সমর্থ হওয়া- গাজ্জালী।
• প্রাপ্যের অতিরিক্ত যে আশা করে সে নিরাশ হয়- আলী রাঃ
• বুদ্ধী যেখানে প্রবল লালোসা সেখানে দুর্বল- প্লেটো
• কৃতজ্ঞ কুকুর অকৃতজ্ঞ মানুষের চেয়ে শ্রেয়- শেখ সাদী রহঃ
• দৃষ্টি নিয়ন্ত্রন ব্যাতিরেকে পাপ নিয়্নত্রন অসম্ভব- গাজ্জালী 
• যে মনের দিক থেকে বৃদ্ধ নয় বার্ধক্য তার জীবনে আসেনা- ফিলিপ কিসিঙ্গার।

The character of tragedy of poetics by Aristotle, chapter-16

Chapter-16

The character of tragedy

In characterization there are four things..

1.      It should be good(moral).

2.      It should be appropriate (warlike).

3.      It should be life like (realistic).

4.      It should be consistence.

Women and slave may be good though they are inferior. “ it is not appropriate that female character should be given manliness or cleverness”

 in-consistence character is shown in Iphiginia as a suppliant is a quit but not like later. As with plot it should appear that character’s word, action, are the both necessary and probable. Thus denouement of the plot also should come from character, because tragedy should be interested better than comedy.

According to Aristotle,  It should not be brought about deus ex machinawhich used Medea and Iliad . The deus ex machina should be used only for matter outside the play proper because that can not be known by the human characters. It should be kept outside the tragedy, as is done in Sophocles Odipus.

Since tragedy is representation of people who are better than average, so tragic poet follow the good portrait- painters who paint them better looking than they are besides minimize the defect and bring out decent quality at the same time show them decent people, as Agathon and Homer have portrayed Achilles .

Fear and pity of poetics by Aristotle, Chapter-15

Chapter-15

Fear and Pity

Fear and pity related to spectacle depend on performance on the stage to audience feelings. Aristotle says spectacle can raise fear and pity in the spectator.

Fear and pity concern with emotion associate with event in tragedy are felt by the audience. It is probable that Aristotle understood fear and pity to be quality of the action that purify of this emotional quality.

Fear anticipate the performance of horrible act by someone who does not fully understand what he or she is doing or is compelled to do those act against his or her volition,

Pity depends on the audience’s empathy with the doer of those act.

According to Aristotle, “for the plot should be so ordered that even without seeing it performed anyone merely hearing what is afoot will shudder as a result what is happening” in Oedipus audience feel fear besides concerned what is going to be happened next. According to Aristotle, fear and pity associated with tragic pleasure.

Let us know what kinds of incident are to be regarded as fearful and pitiable, deeds that of course involve people who are either friend to one another or enemies or not. Now if a man injures his enemies there is nothing pitiable. But when the suffering involves those who are near and dear to one another like brother kills brother, son father, mother son or son mother. We feel pity most when friend or family harm one another.

This act may be done knowingly or unknowingly. Knowingly or consciously, when media kills her children, Orestes kills his mother Clytemnestra on the other hand unknowingly, when Oedipus kills his father. According to Aristotle these knowingly unknowingly or consciously unconsciously deeds that may be part of tragedy otherwise not, According to him “when someone in possession of the facts is on the point of acting but fails to do so, for this merely shocks us, and, since no suffering is involved, it is not tragic”. “however the best method is the last, when, for example, in the Cresphontes, Merope intends to kill her son, but recognizes him and does not do so..”.